The participants represented a community integral to the social infrastructure that feeds and cleans the city, yet who are excluded from decision-making, urban planning, and disaster risk-reduction processes. They are, however, on the frontline of increasingly unpredictable weather and hazards, living at the intersections of climate, environmental, and social injustice.

These workshops, and the comic itself, explore the different ways in which people experience and navigate the everyday challenges of increasingly frequent and rising tides and floodwaters and unpredictable weather that disproportionately impacts their health, homes and livelihoods.

The comic highlights, in particular, the experiences and perspectives of people living with diffability. We adopt here the term difabel (differently-abled), which was derived by Mansour Fakih and Setiadi Purwanta in Indonesia to critique the term disabilitas (disability), which perpetuates and re‐produces the marginalisation of people with disabilities and fails to recognise (or normalise) the diversity of abilities.

The comic aims to foreground the diversity of individual experiences as they encounter and navigate structural inequalities and injustice, highlighting how flooding intersects with gender, age, diffability, poverty, and other structural factors. We have been using it as a tool for engaging communities and stakeholders from city government to mobilise more inclusive and transformative approaches to disaster risk reduction and climate change.

It was launched in partnership with our Kayuh Baimbai diffability-inclusive disaster preparedness toolkit on 25th April 2024.

The comic has been published in Banjar, Bahasa Indonesia, and English.

(Text shared here is borrowed from our 2023 articles: ‘Hanya ada Satu Kata: Lawan! On decolonising and building a mutual collaborative research practice on gender and climate change, Gender & Development, 31:2-3’ and ‘Halin ai: Intersectional Experiences of Disability, Climate Change, and Disasters in Indonesia, Social Inclusion, 11:4’. https://www.cogitatiopress.com/socialinclusion/article/view/7105.)